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Tuesday, November 29, 2011

For The New Day

Dear Son,
One person thought she was too busy for prayer in the morning until a friend told her that she time her three-minute egg each morning by twice repeating the Lord’s Prayer and the 23rd Psalm. As we shower, have or dress, we can repeat some simple prayer or Bible verse we just read, or simply abide in the Presence, longing for an even greater presence.
Evagrios, one of the desert fathers, used to say to his disciples, “May the sun, on rising, find you with a Bible in your hand.” Dr. Paul Tournier, the eminent Swiss psychiatrist writes, “One day, almost a year ago, I realized I was doing myself harm because I had begun to read the newspaper before my morning meditation, the time when God was asking me to listen to Him before listening to the world. Correcting that was simple, but it was enough to brighten again the climate of my life.”
Dietrich Bonhoeffer said, “For Christians the beginning of the day should not be burdened or oppressed with besetting concerns for the day’s work. At the threshold of the new day stands the Lord who made it. All the darkness and distraction of the dreams of the night retreat before the clean light of Jesus Christ and his wakening Word. All unrest, all impurity, all care and anxiety flee before Him.”

Love,
Dad

Sunday, November 27, 2011

Saint Stylianus - "Let the little children come to me ..."

Saint Stylianus was born in Pamphlagonia in Asia Minor some time between the 4th and 6th centuries. Like many of the early saints, Stylianus inherited a great fortune when his parents died. He could have lived out his life in luxury, never wanting for anything. Instead, he chose to give everything away so that he could “take up his cross” and follow the Lord. Stylianus left the city to live in a monastery, where he zealously practiced the ascetic virtues. When the other monks became jealous of his pious life, Stylianus left the community and went to live in a wilderness cave, constantly spending his days in prayer and fasting.
Word soon spread of the exemplary life that Stylianus was living. Many inhabitants of his home town of Pamphlagonia would conme to hear his teachings and seek his wise counsel. It is said that his healing prayers were powerful, and many people were cured of their illnesses through his prayers.

St. Stylianus was known to care strongly for children. It seemed that his healing prayers were most successful when sickly children were brought to him. When St. Stylianus died, his face shone radiantly, and an angel appeared to take his soul to heaven. Even after his death, many parents continued to pray to him to intercede on behalf of their little ones. When a child became ill, it was quite common for parents to have an icon of St. Stylianus painted and hung over the child’s bed.

St. Stylianus is remembered as a protector of children and a patron saint of childless women. This is the reason he is depicted holding a child.

Tuesday, November 15, 2011

St. John Chrysostom (the Golden-Tongued), Patriarch of Constantinople

He was born in Antioch in the year 347, his father’s name being Secundus and his mother’s Anthusa. Studying Greek philosophy, John became disgusted with Hellenic paganism and turned to the Christian faith as the one and all-embracing truth. John was baptised by Meletius , Patriarch of Antioch, and after that, his parents were also baptised. After their death, John became a monk and began to live in strict asceticism. He wrote a book: “On the Priesthood”, after which the holy Apostle John and Peter appeared to him, prophesying for him great service, great grace, and also great suffering. When the time came for him to be ordained priest, an angel of God appeared at the same time to Patriarch Flavian (Meletius’s successor) and to John himself. When the Patriarch ordained him, a shining white dove was seen above John’s head. Renowned for his wisdom, his asceticism and the power of his words, John was, at the desire of Emperor Arcadius, chosen as Patriarch of Constantinople. He governed the Church for six years as Patriarch with unequalled zeal and wisdom, sending missionaries to the pagan Celts and Scythians and purging the Church of simony, deposing many bishops who were given to this vice. He extended the Church’s charitable works, wrote a rite for the Holy Liturgy, put heretics to shame, denounced the Empress Eudoxia, interpreted the Scriptures with his golden mind and tongue and left to the Church many precious books of sermons. The people glorified him; the jealous loathed him; the Empress twice had him sent into exile. He spent three years in exile, and died on Holy Cross Day. September 14th, 407, in a place called Comana in Armenia. The holy Apostle John and Peter again appeared to him at the time of his death, and also the holy martyr Basilisius (May 22nd), in whose church he received Communion for the last time. “Glory to God for everything!” were his last words, and with them the soul of Chrysostom the Patriarch entered into Paradise. Of his relics, the head is preserved in the Church of the Dormition in Moscow, and the body in the Vatican in Rome.

Wednesday, October 26, 2011

St.Sergius

Dear Son,
A saint is not remarkable on the surface. All his riches are internal, in his soul. A peasant came a long way to the monastery to see St. Sergius. When he asked for the abbot, he was told that he was working in the garden. The peasant went off to the garden and saw a man there in poor and dirty clothing, hoeing along with the other workers. The peasant returned to the monastery dissatisfied, thinking within himself that the monks were making fun of him, and repeated, that there might be no mistake, that he wanted to see the famous holy father, Sergius. Sergius arrived back at the monastery just then, and welcomed the peasant, serving him at the table. The saint looked into the heart of his guest, and saw there the thoughts about himself. To quieten him, he told him that he would see St. Sergius if he waited a little. Just then, a prince arrived at the monastery with his nobles. Both the prince and the nobles bowed low to Sergius and asked his blessing. The monks then removed the peasant from the room to make room for the new guests, and this peasant looked with wonder from afar, and peered to see whom he had spurned the sight of one from nearby. He chided himself for his ignorance and was deeply ashamed. When the prince had departed, the peasant quickly went up to the saint, fell at his feet and asked his forgiveness. And the great saint was gentle with him, and said: “Don’t grieve, my son; you thought a true thing of me, reckoning me as nothing, while others are deluded in thinking me something great.”

Love always,
Dad

Wednesday, August 3, 2011

Theotokos

The word Theotokos for “Mother of God” expresses the faith of all the Fathers and faithful Christians throughout the ages concerning Christ’s divinity. There is no room for error here. It was none other than the Second Person of the Holy Trinity who was born of the Virgin. Theotokos: Mother of God.
The identity of Christ is still being questioned today. That is why some bristle when they hear the word Theotokos. How can Mary be the Mother of God? They ask. Was the eternal, always existing God born of a human being? Yes, the Church answers. Mary did not give birth to two persons but to one divine Person who received His humanity from Mary. She is indeed not Christotokos, Mother of a human being named Christ, but Theotokos, Mother of God.

Theotokos is a treasured word for Orthodox Christians – a word that perfectly expresses ad safeguards our faith that the true God became true man for our salvation. Theotokos is a title given to Mary not in order to exalt her but in order to protect the identity of her son and to guard and protect the security of our salvation in Christ Jesus our Lord.
Source: Daily Vitamins for Spiritual Growth Volume 1, by Anthony Coniaris

Wednesday, July 27, 2011

Reflection on Alms Giving

Dear Son,
If you give alms to the poor, know that inasmuch as you do good works for your neighbour, so much and more do you do for yourself. St. Anthony says: “Both life and death come to us from our neighbour.” St. Peter Damascene writes: “As the poor should give thanks to God and love the rich who do them good, even more should the rich give thanks to God and love the poor; for they are saved by the providence of God, both now and in the future age, because of their alms. For without the poor, they not only cannot attain the salvation of their souls, but they also cannot avoid the temptations of wealth.” Alms which are given out of vanity or with disdain are of no benefit. In earlier times, the wealthy would bring gold to the hermits and beg them to accept it. It was a rare occurrence for the hermits to accept alms gladly, and when they did, it was out of compassion for the rich. The most destitute of men received alms out of compassion!

Love you son,
Dad

Tuesday, July 26, 2011

St. Mary Magdalene

One of the myrrh-bearing women and equal to the apostles, Mary was born in the town of Magdala, along the shore of Lake Gennesaret, of the tribe of Issachar. She was tormented by seven evil spirits – from which she was freed by the Lord Jesus and made whole. She was a faithful follower and servant of the Lord during His earthly life. She stood beneath the Cross on Golgotha, and grieved bitterly with the All-holy Theotokos. After the death of the Lord she visited His sepulcher three times. When the Lord rose again she saw Him on two occasions: once by herself, and once with the other myrrh-bearing women. She traveled to Rome and appeared before Tiberias Caesar, presenting him with a red egg, and giving him the salutation: “Christ is Risen!” She also denounced Pontius Pilate to Caesar for his unjust condemnation of the Lord Jesus. Caesar accepted her accusation, and transferred Pilate from Jerusalem to Gaul where, in disfavour with the emperor, this unjust judge died of a dread disease. After this, she returned from Rome to Ephesus, to assist St. John the Theologian in the work of preaching the Gospel. With great love toward the resurrected Lord, with great zeal for the Faith and as a true apostle of Christ, she proclaimed the Holy Gospel to the world. She died peacefully in Ephesus. According to tradition, the cave she was buried in was the same cave in which the Seven Youths (August 4) later slept a wondrous sleep for hundreds of years, then came to life and again died. The relics of St. Mary Magdalene were later transferred to Constantinople. There is a beautiful Russian Orthodox convent dedicated to St. Mary Magdalene near the Garden of Gethsemane.

Hymn of Praise - Saint Mary Magdalene
Magalene was shrouded in dark sorrow
Because of the bloody death of the Son of God.
Sorrow from love is most bitter sorrow –
She had neither consolation nor friend in the world.
Her tears were her comfort, and pain was her only friend.
For St. Magdalene, the world was turned to darkness
As a weak human, she sought light,
And Mary groped in the darkness, without hope.
Even His tomb to her was light – but lo! The tomb is empty!
“He has been stolen,” she thought, “naked and unanointed!”
Bitterly she wept, and there was no end to her weeping.
Then she heard the voice of a man beside her:
Woman, why weepest thou? Whom seekest thou?
“You ask Whom I seek? Do you wish to calm me?
If you have taken His body, tell me where you have put it.”
Jesus looked upon her as she wept and sorrowed
And called to her in a sweet voice: “Mary!”
Light shone forth in Mary’s heart:
O voice now recognized, incomparably sweet,
O voice overflowing with life and power!
With this voice the Lord healed the sick,
With this voice He raised the dead.
O life-giving voice – O wondrous voice!
Mary sprang up and turned around:
“Rabboni!” she cried as the sun rose.
For Mary and for the world, a new Day dawned.